February 10, 2019
Aḥmad Riḍā Khān states in his treatise al-Kawkabat al-Shihābiyyah:
“Wahhābīs are attributed to ‘Abd al-Wahhāb Najdī. Ibn ‘Abd al-Wahhāb was their first teacher. He wrote Kitāb al-Tawḥīd, in which he treated all Muslims apart from his vile group as open Mushriks…Taqwiyat al-Īmān is a translation of this very Kitāb al-Tawḥīd.” (Fatāwā Riḍawiyyāh, Riḍā Foundation, 15:235)
In Sayf al-Jabbār, Aḥmad Riḍā Khān’s predecessor, Fāḍl al-Rasūl Badāyūnī, claimed Taqwiyat al-Īman was akin to a commentary of Kitāb al-Tawḥīd.
The reality is Taqwiyat al-Īman and Kitāb al-Tawḥīd are two very different books. Refuting these preposterous claims of Badāyūnī and Barelwī, Mawlānā Manẓūr Nu‘mānī highlights and explains the “massive difference in the nature” (naw‘iyyat mein boht barā farq) of the two works. (For more detail, see: Shaykh Muḥammad ibn ‘Abd al-Wahhāb aur Hindūstān Ke ‘Ulamā’ e Ḥaqq, p. 66-8)
This is thus either an example of Aḥmad Riḍā Khān’s sloppy research or a further example of his deception and lies.
January 16, 2019
While writing an Arabic biography of his teacher ‘Allāmah Khalīl Aḥmad Sahāranpūrī (1852 – 1927)*, Shaykh al-Islām Mawlānā Ḥusayn Aḥmad Madanī (1879 – 1957) states while listing his works:
فمنها: المهند على المفند، ذكر فيها معتقداته ومعتقدات مشايخه الكرام أتباع الأسلاف العظام، وأهل السنة الفخام، ردا على ما افترى عليهم الخبثاء اللئام، مما تقشعر منه الجلود وتفتت عنه العظام
“One of them is al-Muhannad ‘ala l-Mufannad, in which he described his beliefs and the beliefs of his noble teachers, followers of the great predecessors and the glorious adherents of Sunnah, in refutation of what the wicked, vile ones invented about them, from which the skins crawl and bones crumble.” (Badhl al-Majhūd, Dārul Bashā’ir al-Islāmiyyah, 1:79)
Recall ‘Allāmah Khālid Maḥmūd’s comment on ‘Allāmah Khalīl Aḥmad Sahāranpūrī referring to Aḥmad Riḍā Khān Barelwī and his followers as a “Satanic Army”:
Those who at times are heard saying in the circles of the ‘Ulamā’ of Deoband that Mawlānā Aḥmad Riḍā Khān gave his fatwā against the ‘Ulamā’ of Deoband in the passion for prophetic love, and not out of ill-intention, how untrue this is! The Akābir of the ‘Ulamā’ of Deoband called them a Satanic Army and these ignoramuses consider him to be intoxicated in prophetic love! There is a great disparity between the two. (Muṭāla‘ah Barelwiyyat. 5:68-9)
Shaykh al-Islām Mawlānā Ḥusayn Aḥmad Madanī has much more to say about his opinion on Aḥmad Riḍā Khān Barelwī and his followers in his dedicated work on this topic, written in the early 1910s, al-Shihāb al-Thāqib. See:
* The biography was written in the lifetime of ‘Allāmah Khalīl Aḥmad Sahāranpūrī.