Mufti Taqi Usmani on Fayslah Kun Munazarah/The Decisive Debate by Mawlana Manzur Nu’mani

January 12, 2019

Mufti Taqi Usmani writes:

During my time as a student, I had the opportunity to read numerous books on the methodological differences between the scholars of Deoband and the scholars of Bareli. The reality of the matter with respect to the strong objections that were raised by the scholars of Bareli against some writings of the senior scholars of Deoband (may Allah have mercy on them) was clarified by many respected personalities. However, the book that impressed me most on this subject was Hazrat Mawlana Manzur Nu‘mani Sahib’s (may Allah have mercy on him) book Fayslah Kun Munazarah. The truth is that after reading the evidenced, engaging and firm way in which Hazrat Mawlana clarified these writings, the slightest doubt cannot remain in the heart of any fair-minded person about the beliefs of those elders.

Although the name of the book is Fayslah Kun Munazarah, from which one may get the impression that it is a typical polemical book, and it is our misfortune that we have the impression of “debates” (munazarah) that it is a term used for a public arena in which two headstrong “wrestlers” each seize every opportunity to bring down the other in every just and unjust [rhetorical] battle, and behind these opportunities, the urge to seek the truth is left behind and suppressed; but the reality is that this book of Mawlana is far afield from this type of polemical ground. Rather, in reading it, one comes to know what a good-intentioned debate is.

In its origin “munazarah” is a word from the Arabic language, the meaning of which is “to collectively ponder over a particular issue.” In this book, Mawlana presents a practical demonstration of this reality of “munazarah.” His style and method is not the style of a typical debate. It is in a sincere, positive, objective and evidenced form of writing, the objective of which is to provide understanding, not to debase and humiliate the opposition. (Nuqush-e-Raftegan, pp. 395 – 6)

Read a translation of Fayslah Kun Munazarah here: https://barelwism.files.wordpress.com/2019/01/decisive-debate.pdf


Mulla Ali Qari and the Knowledge of the Hour

February 11, 2012

Mulla Ali Qari severely condemns those scholars who claim that the Prophet (sallallahu alayhi wa sallam) was given the knowledge of the hour. It mentions clearly in al-asrar al-marfu’a fi akhbar al-mawdu’a that such people are lying.

It is stated after quoting the work of Suyuti on the duration of the umma:

“He said: Some people in our time who claim to have knowledge openly uttered the lie (jahara bi l-kadhib) that the Prophet (may Allah bless him and give him peace) knew the time of the Hour.” It is said to them. He said in the narration of Jibril: “The one who is asked the question those not know more than the questioner.” So they distorted it from it’s place and said: “Its meaning is: you and I know [the Hour].

This is from the greatest ignorance and filthiest distortion.”

See page 431-432, fasl 15. He refutes the whole concept of knowing everything in that fasl until p. 435. He calls such people extremists who claim that the Prophet knew the reality of the case when Sayyida Aisha was slandered. In the end he compares people with such beliefs with Christians. The book of Mulla Ali Qari can be downloaded here:

http://uqu.edu.sa/files2/tiny_mce/plugins/filemanager/files/4290561/7/ahaadeeth4.pdf

One needs to know that it was Mufti Ahmad Yar Khan who in his works, stated that the meaning of “The one who is asked the question those not know more than the questioner” is that both Jibril and the Prophet (sallallahu alayhi wa sallam) know the hour.

In the words of Mulla Ali Qari: he must be an ignorant and filthy distorter of Islam.