Eating Crow is Halaal or Haraam?? – Answer to an Objection Against Hadhrat Maulana Rashid Ahmad Gangohi (Rahimahullah)

March 29, 2019

Islam Reigns

A person from Saharanpur posed the following question to Qutb al-Aqtab Hadhrat Maulana Rashid Ahmad Gangohi (rahimahullah):

Question: The places where people consider crow as haram and revile those consuming it, so will it fetch reward to consume crow at such places, or will it neither have reward nor punishment?

Answer: He will have reward.   [Fatawa Rashidiya 2/130]

The petty issue prompted the so-called Barelwi Ulama to open Pandora box of abuses and filthy words and revile the elders, whereas this was not a new issue, rather this issue was raised in the time of the Imams and they also issued fatwas of its lawfulness.

But it is 14th century’s freedom of expression and liberty that led them to blindly criticize this fatwa throwing aside the reason, the Shari’ah principles and even the Hanafi School of Fiqh.

I fail to understand if Ulama of Deoband can be criticized for issuing fatwa that normal crow is lawful, then…

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Aḥmad Riḍā Khān Barelwī: Allāh does not have the Power to Create a Likeness of the Prophet

March 1, 2019

Aḥmad Riḍā Khān Barelwī states:

“That being [of the Prophet] Allāh Ta‘ālā has made without likeness and without equal. An equal to Ḥuḍūr Aqdas (ṣallallāhu ‘alayhi wasallam) is intrinsically impossible. It isn’t even within [Divine] Power. It cannot occur, neither within the earlier ones nor the later ones; neither from the prophets nor the messengers.” (Malfūẓāt A‘lā Ḥaḍrat, Dawat e Islāmī, p. 400)

See how he limits divine power to allow for this warped understanding. Any person with sense can see this is disrespectful to Allāh.

If Allāh has created something, He of course has the power to create a likeness of it. Whether He will do so or not is another matter.

The Prophet (ṣallallāhu ‘alayhi wasallam) is a creation of Allāh. Hence, creating his likeness is within Allāh’s power. But of course, Allāh will never create such a likeness.

In several places, the Qur’ān argues for Allāh’s power over something based on His power over something similar to it. Like His saying: “[He] is the One Who sent down water in measure from the sky, and We revived thereby dead land – thus will you be brought forth.” (43:11) It goes against Qur’ānic logic to say that Allāh has the power to create the Prophet (ṣallallāhu ‘alayhi wasallam) himself but not his likeness.

Only things that are intrinsically necessary (Allāh’s being and His attributes) or intrinsically impossible (e.g. a partner to Allāh) are excluded from divine power. Apart from that, everything is within divine power. Something that is like a possible entity is of course also only possible (otherwise, it would not be “like” it), not necessary or intrinsically impossible.