(1) ‘Allamah Busiri, the renowned Sufi, says in Qasidah Burdah: “Our utmost knowledge about him says that he is a bashar (human being). He is the most distinguished and the best, out of all of Creation.”
(2) Shaykh al-Akbar Muhyyi al-Din ibn al-‘Arabi (d. 638H) writes: “The Messenger of Allah (Allah bless him and give him peace), in spite of being on the high post of risalah (messengership) and khilafah (vicegerency) always said that he is a human being (bashar) like others, so his high status did not prevent him to recognize his reality.” (Futuhat Makkiyah, 2:23, Egypt)
I.e. though Allah bestowed him the lofty status of risalah (messengership) and khilafah (vicegerency), but he did not hesitate to admit himself as human being in open and clear words, and he did not deny it.
(3) Shaykh Ahmad Sirhindi Mujaddid Alf al-Thani (d. 1034H) states: “O brother, Muhammad (Allah bless him and give him peace), in spite of his lofty status, was a bashar characterized with mortality and transience.” (Maktubat, Letter 73, First Vol., p.177)
I.e. neither he was qadim and wajib (immortal and infinite) nor eternal and perpetual, rather he was a mortal human being.
Mujaddid says at another place: “Do not you see that the prophets (may peace be upon them) are equal to other people in being bashar and all are equivalent as per their haqiqah and person (dhat). Yes, they are superior in status as per their perfect attributes. (Maktubat, First Vol, part 4, p.128)
At another place, he writes: “However, there is a status of prophethood which cannot be accessed by an angel. The status was obtained due to the element of soil, so this is characteristic to human being.” (Maktubat, First Vol. Part 4, p.123)
(Taken from Nur wa Bashar – ‘Allamah Sarfaraz Khan Safdar)